Category Archives: World News

11 February 2020

“Come to me, all you who labour and are burdened,
and I will give you rest” (
Mt 11:28)

Pope meeting a sick person and her caregiver in Chile in January 2018.   (Vatican Media)

Dear brothers and sisters,

1. Jesus’ words, “Come to me, all you who labour and are burdened, and I will give you rest” (Mt 11:28) point to the mysterious path of grace that is revealed to the simple and gives new strength to those who are weary and tired. These words of Christ express the solidarity of the Son of Man with all those who are hurt and afflicted. How many people suffer in both body and soul! Jesus urges everyone to draw near to him – “Come to me!” – and he promises them comfort and repose. “When Jesus says this, he has before him the people he meets every day on the streets of Galilee: very many simple people, the poor, the sick, sinners, those who are marginalized by the burden of the law and the oppressive social system… These people always followed him to hear his word, a word that gave hope! Jesus’ words always give hope!” (Angelus, 6 July 2014).

On this XXVIII World Day of the Sick, Jesus repeats these words to the sick, the oppressed, and the poor. For they realize that they depend entirely on God and, beneath the burden of their trials, stand in need of his healing. Jesus does not make demands of those who endure situations of frailty, suffering and weakness, but offers his mercy and his comforting presence. He looks upon a wounded humanity with eyes that gaze into the heart of each person. That gaze is not one of indifference; rather, it embraces people in their entirety, each person in his or her health condition, discarding no one, but rather inviting everyone to share in his life and to experience his tender love.

2. Why does Jesus have these feelings? Because he himself became frail, endured human suffering and received comfort from his Father. Indeed, only those who personally experience suffering are then able to comfort others. There are so many kinds of grave suffering: incurable and chronic diseases, psychological diseases, situations calling for rehabilitation or palliative care, numerous forms of disability, children’s or geriatric diseases… At times human warmth is lacking in our approach to these. What is needed is a personalized approach to the sick, not just of curing but also of caring, in view of an integral human healing. In experiencing illness, individuals not only feel threatened in their physical integrity, but also in the relational, intellectual, affective and spiritual dimensions of their lives. For this reason, in addition to therapy and support, they expect care and attention. In a word, love. At the side of every sick person, there is also a family, which itself suffers and is in need of support and comfort.

3. Dear brothers and sisters who are ill, your sickness makes you in a particular way one of those “who labour and are burdened”, and thus attract the eyes and heart of Jesus. In him, you will find light to brighten your darkest moments and hope to soothe your distress. He urges you: “Come to me”. In him, you will find strength to face all the worries and questions that assail you during this “dark night” of body and soul. Christ did not give us prescriptions, but through his passion, death and resurrection he frees us from the grip of evil.

In your experience of illness, you certainly need a place to find rest. The Church desires to become more and more the “inn” of the Good Samaritan who is Christ (cf. Lk 10:34), that is, a home where you can encounter his grace, which finds expression in closeness, acceptance and relief. In this home, you can meet people who, healed in their frailty by God’s mercy, will help you bear your cross and enable your suffering to give you a new perspective. You will be able to look beyond your illness to a greater horizon of new light and fresh strength for your lives.

A key role in this effort to offer rest and renewal to our sick brothers and sisters is played by healthcare workers: physicians, nurses, medical and administrative professionals, assistants and volunteers. Thanks to their expertise, they can make patients feel the presence of Christ who consoles and cares for the sick, and heals every hurt. Yet they too are men and women with their own frailties and even illnesses. They show how true it is that “once Christ’s comfort and rest is received, we are called in turn to become rest and comfort for our brothers and sisters, with a docile and humble attitude in imitation of the Teacher” (Angelus, 6 July 2014).

4. Dear healthcare professionals, let us always remember that diagnostic, preventive and therapeutic treatments, research, care and rehabilitation are always in the service of the sick person; indeed the noun “person” takes priority over the adjective “sick”. In your work, may you always strive to promote the dignity and life of each person, and reject any compromise in the direction of euthanasia, assisted suicide or suppression of life, even in the case of terminal illness.

When confronted with the limitations and even failures of medical science before increasingly problematic clinical cases and bleak diagnoses, you are called to be open to the transcendent dimension of your profession that reveals its ultimate meaning. Let us remember that life is sacred and belongs to God; hence it is inviolable and no one can claim the right to dispose of it freely (cf. Donum Vitae, 5; Evangelium Vitae, 29-53). Life must be welcomed, protected, respected and served from its beginning to its end: both human reason and faith in God, the author of life, require this. In some cases, conscientious objection becomes a necessary decision if you are to be consistent with your “yes” to life and to the human person. Your professionalism, sustained by Christian charity, will be the best service you can offer for the safeguarding of the truest human right, the right to life. When you can no longer provide a cure, you will still be able to provide care and healing, through gestures and procedures that give comfort and relief to the sick.

Tragically, in some contexts of war and violent conflict, healthcare professionals and the facilities that receive and assist the sick are attacked. In some areas, too, political authorities attempt to manipulate medical care for their own advantage, thus restricting the medical profession’s legitimate autonomy. Yet attacking those who devote themselves to the service of the suffering members of society does not serve the interests of anyone.

5. On this XXVIII World Day of the Sick, I think of our many brothers and sisters throughout the world who have no access to medical care because they live in poverty. For this reason, I urge healthcare institutions and government leaders throughout the world not to neglect social justice out of a preoccupation for financial concerns. It is my hope that, by joining the principles of solidarity and subsidiarity, efforts will be made to cooperate in ensuring that everyone has access to suitable treatments for preserving and restoring their health. I offer heartfelt thanks to all those volunteers who serve the sick, often compensating for structural shortcomings, while reflecting the image of Christ, the Good Samaritan, by their acts of tender love and closeness.

To the Blessed Virgin Mary, Health of the Sick, I entrust all those who bear the burden of illness, along with their families and all healthcare workers. With the assurance of a remembrance in my prayers, I cordially impart my Apostolic Blessing.

From the Vatican, 3 January 2020

Memorial of the Most Holy Name of Jesus

Francis

Link: Vatican

.- On Saturday, the Vatican announced Pope Francis’ decision that the Church celebrate the Blessed Virgin Mary in her role as “Mother of the Church” every year on the Monday after Pentecost, as a way to foster Marian piety and the maternal sense of the Church.

The decree establishing the memorial was published March 3 in a letter from Cardinal Robert Sarah, head of the Congregation for Divine Worship and the Discipline of the Sacraments.

 As Sarah explained, Pope Francis added the memorial to the Roman Calendar after carefully considering how the promotion of devotion to the Blessed Virgin Mary under this particular title might encourage growth in “the maternal sense of the Church” and in “genuine Marian piety.”

“This celebration will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed,” Sarah wrote.

The cardinal noted that the “joyous veneration given to the Mother of God by the contemporary Church, in light of reflection on the mystery of Christ and on his nature, cannot ignore the figure of a woman, the Virgin Mary, who is both the Mother of Christ and Mother of the Church.”

The memorial of the Blessed Virgin Mary, Mother of the Church, has been added to the General Roman Calendar, the Roman Missal, and the Liturgy of the Hours. The Latin text has been published, and the translations will be prepared by the bishops’ conferences and approved by the congregation.

 A celebration of a memorial generally means that prayers and readings specific to the day’s memorial are used in the Mass.

The Marian title of “Mother of the Church,” was given to the Blessed Mother by Bl. Pope Paul VI at the Second Vatican Council. It was also added to the Roman Missal after the Holy Year of Reconciliation in 1975.

Subsequently, some countries, dioceses and religious families were granted permission by the Holy See to add this celebration to their particular calendars. With its addition to the General Roman Calendar, it will now be celebrated by the whole Roman Catholic Church.

In 2018, the memorial of the Blessed Virgin Mary, Mother of the Church, will be celebrated on May 21.

News – Catholic News Agency: https://www.catholicnewsagency.com/news/memorial-of-mary-mother-of-the-church-added-to-liturgical-calendar-43501

Pope Francis has been a consistent and vocal personality in condemning the arms trade and urging world leaders to do the same, and he raised his voice on the issue again in his latest prayer video.

Published June 2, the video begins showing two world leaders sitting at a table to sign a join-accord, exchanging copies of the agreement to sign while Pope Francis says that “it’s an absurd contradiction to speak of peace, to negotiate peace, and at the same time promote or permit the arms trade.”

“Is this war or that war really a war to solve problems, or is it a commercial war for selling weapons in illegal trade, and so that the merchants of death get rich?” he asks, as images of explosions and gunfire interchange with frames of the leaders shaking hands dripping with blood.

“Let us put an end to this situation,” he said. “Let us pray all together that national leaders may firmly commit themselves to ending the arms trade which victimizes so many innocent people.”

The topic is one Pope Francis has spoken out about since the beginning of his pontificate, and which he continues to bring up in any relevant occasion.

In fact, the first line of the video is taken almost verbatim from the Pope’s May 2014 speech to seven new ambassadors to the Holy See who presented him with their credentials.

In the speech, Francis spoke about peace, saying “everyone talks about peace (and) everyone claims to want it, (but) the proliferation of weapons of every type leads in the opposite direction.”

He said the arms trade both complicates and distances us from finding solutions to conflicts, especially because “it takes place to a great extent outside the boundaries of the law,” and urged the new ambassadors to work toward eradicating the proliferation of weapons.

The Pope was also outspoken about the topic during his September 2015 speech to the U.S. Congress, in which he emphasized that Christians must ask “why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society?”

“Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade,” he said.

Last July, in a video message promoting peace in Syria, he lamented that “while the people suffer, incredible quantities of money are being spent to supply weapons to fighters.”

Some of the arms suppliers “are also among those that talk of peace,” he said. “How can you believe in someone who caresses you with the right hand and strikes you with the left hand?”

In his Jan. 22 , 2017, speech to the Diplomatic Corps Accredited to the Holy See, he said part of the peace-building process means eradicating the causes of violence and injustice, one of which is the “deplorable arms trade and the never-ending race to create and spread ever more sophisticated weaponry,” particularly nuclear weapons.

Coincidentally, the Pope’s prayer video was published just days before six countries decided to cut diplomatic ties with the Middle-Eastern country of Qatar over it’s alleged support or terrorism.

On Monday it was announced that Saudi Arabia, Egypt, Bahrain, the United Arab Emirates, Yemen and Libya have severed diplomatic relations with Qatar over the terrorism problem, giving Qatari ambassadors just a few days to leave their countries.

The move was made over allegations that Qatar is backing Islamist groups such as ISIS and AL-Qaeda, providing financial support despite recently joining the U.S.-led coalition against IS. Part of the decision also arose from concern that Qatar is getting too cozy with Iran, the growing regional rival of Saudi Arabia and which presents a significant nuclear threat.

What progress will actually come from the decision to cut ties is unknown, especially since Saudi Arabia itself has also been accused by many neighboring countries of financially supporting ISIS. So while the long-term effects of the decision remain to be seen, the move seems to make Francis’ prayer intention all the more timely.

His prayer videos first launched during the Jubilee of Mercy and are part of an initiative of the Jesuit-run global prayer network Apostleship of Prayer. They are filmed in collaboration with the Vatican Television Center and the Argentinian marketing association La Machi.

The Apostleship of Prayer, which produces the monthly videos on the Pope’s intentions, was founded by Jesuit seminarians in France in 1884 to encourage Christians to serve God and others through prayer, particularly for the needs of the Church.

Since the late 1800s, the organization has received a monthly, “universal” intention from the Pope. In 1929, an additional missionary intention was added by the Holy Father, aimed at the faithful in particular.

Starting in January, rather than including a missionary intention, Pope Francis has elected to have only one prepared prayer intention – the universal intention featured in the prayer video – and will add a second intention focused on an urgent or immediate need if one arises.

The prayer intentions typically highlight issues of importance not only for Pope Francis, but for the world, such as families, the environment, the poor and homeless, Christians who are persecuted, youth, women and a swath of other relevant topics in the world today.

https://w2.vatican.va/content/francesco/en/messages/vocations/documents/papa-francesco_20151129_53-messaggio-giornata-mondiale-vocazioni.html

Francis spoke at an event to mark the close of the Year for Consecrated Life

Respond to the crisis of vocations with intensified prayer, rather than despair or a lax admissions process, Pope Francis told women and men religious.

He said he is tempted to lose hope, too, asking God, “What is happening? Why is the womb of consecrated life sterile?”

But he warned against fast fixes, saying some religious “congregations experiment with ‘artificial insemination,’” in which they accept anybody, leading to a host of problems.

The vocations process must be done “with seriousness, and one must discern well that this is a true vocation and help it grow,” he told members of religious orders, secular institutes and consecrated virgins on Monday in the Vatican audience hall.

Read the full article at the Catholic Herald