This year, the Seminary of the Good Shepherd in Homebush, which was established in 1996, has received its largest intake of new seminarians throughout its entire history. We would need to go back 37 years to 1986 since 17 men entered the predecessor seminary, St Patrick’s College, Manly.

Having stated this, we are not entirely comparing apples with apples, as the Dioceses of Wagga Wagga and Parramatta sent their seminarians to St Patrick’s College in those days; whereas, now those regional dioceses form their own seminarians in their own seminaries (St John Vianney Seminary in the Wagga Wagga Diocese was established in 1992 and the Holy Spirit Seminary in the Parramatta Diocese was established in 2008).

The total number of seminarians in the Seminary in Homebush is now 48. If we receive a large intake next year, too, the Seminary’s facilities will burst at the seams! This year’s biggest bumper crop is attributed to seven noteworthy factors.

1. George Cardinal Pell’s Legacy

The increase in priestly vocations is among the fruits of George Cardinal Pell’s legacy, which Archbishop Anthony Fisher, OP affirmed during the Cardinal’s Requiem Mass. I was ministering as a deacon in a parish when the Pope appointed the former Archbishop of Melbourne George Pell to be the eighth Archdiocese of Sydney. As I had not been long out of the Seminary of the Good Shepherd, I was still in regular contact with the seminarians. They had told me that upon the night the Rector announced the news of the Cardinal’s appointment to them, the Seminary was reverberating with the sound of their cheering. To me, this indicated that men in formation look for strong leadership in a society that is becoming less sympathetic to the Gospel. The Cardinal ensured that the Seminary form our future priests to have a love for the Church and to better understand and appreciate the wisdom of her teachings. His example in courageously confronting deception that undermines Gospel values has served to better equip seminarians to critique the ideologies and thoughts that are contrary to those of the community of the Church. Consequently, in addition to saving them from confusion, seminarians have grown in their confidence to be a voice for Christ in a secular culture that lacks sympathy for the Gospel.

About 15 years ago, the Cardinal introduced a Propaedeutic Year (otherwise known as a “Spiritual Year”) to provide a solid foundation for the human and spiritual dimensions of the seminarians’ formation prior to their undertaking the intellectual and pastoral dimensions of their formation. Regarding the human dimension of priestly formation, this dimension is foundational because the humanity of the priest cooperates with the grace seminarians will receive in the Sacrament of Holy Orders when they are ordained. Ultimately, a high level of maturity, self-knowledge, and interior freedom is required for ordained ministers to be able to represent the love of Christ faithfully and sacramentally. Thus, human formation consists of developing a healthy emotional life with sound awareness of the seminarian’s own emotional needs and differentiating the affective needs of others from his own. Cardinal Pell’s predecessor Cardinal Clancy improved the human dimension of priestly formation by employing a priest who was trained in psychology to help the seminarians to resolve their human developmental factors so that they could be more receptive to God’s grace. In addition to being in keeping with the Vatican’s guidelines, Cardinal Pell continued what Cardinal Clancy started. However, as not enough priests were trained in psychology, none were available to be on the Seminary Faculty. In response, Cardinal Pell employed psychologists who were well qualified and who also gave witness to the Gospel through their Religious Profession (one was a Marist Brother and the other psychologist who is still on the Seminary Faculty is a Religious Sister of Mercy from Alma, Michigan).

As for the spiritual dimension of the Propaedeutic Year, the Cardinal directed the Seminary to enrich the seminarians with the Church’s spiritual tradition. He also introduced the Ignatian 30-Day Retreat in the Propaedeutic Year to ensure that the seminarians learn about the spiritual life not only in theory but in practice, thus integrating their head and heart. His aim was to provide the seminarians with an unshakeable spiritual foundation, which configures them to the heart of Christ. Indeed, this reform the Cardinal introduced has helped the seminarians to develop a living relationship with Jesus, to encounter Christ intimately in Sacred Scripture, and to also discern the presence of the Holy Spirit in daily life and pastoral practice. He also improved the spiritual dimension of the overall formation programme by refurbishing the Seminary Chapel and increasing the time dedicated to prayer in the seminarians’ daily schedule, especially prayer before the Blessed Sacrament, as the Eucharist is central to the life of priests. By making this change, the Cardinal was well ahead of his time, as the American Catholic Bishops have only just recently introduced the Propaedeutic Year in the seminaries throughout the USA last year in 2022.

Now that I am back in the Seminary, this time in a position in which I am accountable for the seminarians’ priestly formation as the Rector, I can attest that the Seminary of the Good Shepherd continues to benefit from the reforms Cardinal Pell introduced to priestly formation. These reforms have served to form them to participate more deeply in Christ’s identity as Beloved Son, Chaste Spouse of the Church, Spiritual Father, Spiritual Physician, and Head and Shepherd.

The Cardinal continued to play a significant role in supporting priestly vocations during his retirement, for when he was living in Strathfield before and after his undeserved imprisonment, he attended our community meals in the Dining Room and joined us for prayer in the Chapel.

We all enjoyed his jovial and down-to-earth humor, replete with his wry smile, which he often employed as a form of his fatherly endearment and encouragement. He chose to live nearby as a means of frequently investing his personal interest in the seminarians in view of affirming their vocation, which has been an outstanding asset most other seminaries in the world have not come close to offering. This asset is especially noteworthy when you consider that in the Cardinal, the seminarians were blessed with an outstanding witness due to the courage he exhibited as a formidable pastoral leader amidst a society that has become increasingly hostile to Christ and his Church. Consequently, the seminarians are missing the Cardinal dearly.

Personally, I also feel the loss of the Cardinal in his sudden death, as he ordained me to the Priesthood on 8 June 2001 just after he was installed as the Archbishop of Sydney and I worked with him closely as his Master of Ceremonies and as the Archdiocesan Director of Vocations. As I lived with him in St Mary’s Cathedral for over ten years, I learnt much from him about discernment in the frequent discussions we had about which men who had applied for the Seminary were ready to be admitted. I can indeed attest that Cardinal Pell was a very wise and discerning Archbishop who was well aware of what constitutes authentic inspirations of the Holy Spirit.

2. Eastern Eparchies’ Efficacy

Five men have been admitted from various Eastern eparchies in Australia; namely: the Maronite Catholic Eparchy, the Chaldean Catholic Eparchy, and the Syro Malabar Eparchy. When I was a seminarian in the Seminary in Homebush two men from the Maronite Eparchy were as fellow seminarians with myself. However, the five men who are now undertaking their priestly formation in this Seminary from three different Eastern rites attest to the strength of faith that has been growing among their various faith-communities in the last few decades. Many families who are in the Eastern rites have been in Australia for long enough now to be assimilated to the Australian culture. Thus, the newly admitted seminarians who have responded to a priestly vocation are among the fruits of what is happening within the grass roots of our national identity.

Among the 17 newly admitted seminarians, five of them are Roman Catholics who have come from overseas. While the admission of seminarians from overseas is not unprecedented, the proportion of men who grew up in Australia – and baptised either as Roman Catholics or Eastern Catholics – is now significantly higher.

The number of priests began to decline consequent to the introduction of the contraceptive pill and the sexual revolution that resulted in the 1960s. In addition to commenting on how we as a Christian society are impacted by the declining number of priests, in a radio message on 11 April 1964, St Pope Paul VI also identified insightfully the solution: “…this problem is the precise and inescapable indicator of the vitality of faith and love of individual parish and diocesan communities, and the evidence of the moral health of Christian families. Wherever numerous vocations to the priesthood and consecrated life are to be found, that is where people are living the Gospel with generosity.” Clearly, this solution of a generous response to God’s love is evident in the vibrant faith-communities of the Eastern rite Catholics. Indeed, they model for every Catholic parish and ecclesial community how to foster priestly vocations.

3. Praying to the Lord of the Harvest

The key question asked during the Plenary Council was: “What is God saying to the Church in Australia?” There is a need to affirm and support those who are called to discern a priestly vocation, without which we would be overlooking what God is doing in the Church in Australia. I know that many Catholics in Australia have been praying for more men to become priests, including the friars and nuns in contemplative religious communities. The increased number of diocesan seminarians is an encouraging result of their intercession.

Priestly vocations often emerge from communities that most fervently respond to Jesus’ only ‘prayer request’ to support his Father’s mission. Specifically, Jesus said: “Plead with the Lord of the harvest to send out workers into His harvest” (Mt 9:38). Returning to my comments above about the Catholics from the Eastern rites warrant further attention on this point. They possess a commendable strength of faith and a cohesive sense of community on account of their having come from countries where their faith has been strenuously tested under heavy persecution. At risk to their very lives, they did not deny their faith. I am not surprised that a good number of men from their communities are responding to God’s call to become priests. Roman Catholics have much to learn from our brothers and sisters in the Eastern rites in this regard. They pray for priestly vocations with great fervour because they understand that sacrifice involves striving for a greater good.

4.  The “COVID Effect”

During the pandemic lockdown, we all had more time to reflect. Consequently, many people have been able to wonder and ponder, not simply about what money they could earn, but about what is meaningful in their life. Fear, uncertainty, and anxiety was experienced by many regarding what the future might bring, but a sense of faith, hope, and charity was borne out of the selfless acts of many people who responded to the effects of the pandemic. Rather than the past or the future, this faith-response called for attentiveness to the present moment, which is the quintessential place where God’s grace can be found. In this sense, the “COVID effect” was instrumental in engendering an incarnational spirituality, that is, a spirituality that puts us in touch with how God is present in the everyday experience of human life.

5. University Chaplaincies, Schools, and World Youth Day

Catholic schools have been investing in their staff by forming them as faith-leaders. Likewise, the Confraternity in Christian Doctrine has trained many catechist teachers. We are now seeing the fruits of the inspiration that these faith-leaders are providing. The university chaplaincies have become more active in Catholic and secular universities such that many tertiary students have become more enlivened in their faith. Both the university chaplains and Catholic schools have also shown the impact and importance of World Youth Day by developing the faith-life of the young people who attended these ecclesial international gatherings. In short, these Catholic education institutions have provided young people with positive ecclesial experiences.

6. Culture of Discernment

If you break down the word discernment into the two Latin words from which this word is derived, you get dis (“apart”) and cenere (“to separate”). Accordingly, to discern means “to separate apart” in order to distinguish what is affecting and informing our motivations when we are faced with more than one choice. If both options are attractive, the best choice might not be obvious; hence, discernment enables us to distinguish our diversity of feelings, conflicting desires, and contrasting thoughts. Consequently, we’re able to perceive what is moving us interiorly, understand our motivations, and assess the reasons that provide the rationale for the best decision.

Having stated this, the primary objective of discernment is not making good decisions. Rather, discernment is a means by which we can give primacy to our relationship with God in a world that would otherwise distract us; or worse, deceive us. Without the gift of discernment, then, we could end up falling for a counterfeit of God’s goodness, truth, and beauty; or worse, worship a false God. If discernment was primarily about making choices that procure favourable results, then discernment could easily amount to no more than superstition. God is the ultimate point of reference in discernment, without which the choices we make mean nothing, for our decisions are not ends in themselves, but a means to a greater union with him. As you can see, discernment is not like a tool that you pick up and put down; rather, it’s a lifestyle.

For over ten years now, Catholics have become more interested in how discernment can help them to follow Christ more faithfully by being more attentive to the interior movements of the Holy Spirit. In response, Diocesan Vocation Directors have been providing Catholics with resources to help them to discern. Consequently, many young Catholics have become more faithful as disciples of Jesus in general, which has helped them to follow God’s desires for them.

7. Growing Number of Young Priests

In the past two decades, a growing number of men have been ordained to the Priesthood from the various dioceses of NSW that send their seminarians to be formed in the Seminary of the Good Shepherd, including the dioceses that have rural areas, such as Canberra and Bathurst. Consequently, young Catholics have benefited from the example these priests have provided by virtue of their fresh faces. Senior priests give good example, too, and they also provide much inspiration to newly ordained priests. Yet, as the newly ordained clergy are young, young Catholics can see something more of themselves in them, as they share more age-related similarities. Additionally, young Catholics realise that the newly ordained priests have had to contend with the similar challenges that our contemporary culture has presented to them. Consequently, young Catholics tend to relate more easily to young priests and be inspired by their sincere gift of self in response to God’s call.

Reading Time: 5 minutes

Sydney’s Seminary of the Good Shepherd is becoming a powerhouse for the Church in Australia.

Seventeen men entered this year, the largest number in the history of the Homebush seminary, confirming that despite the challenges to faith in Australia today, men are answering the call to the Church and its ministry.

It’s almost 40 years since 17 entered Good Shepherd’s predecessor seminary, St Patrick’s College at Manly.

Meanwhile, with more than 25 men turning out separately at last weekend’s Seminary Open Day, current trends suggest extra accommodation will need to be considered. It’s a good problem to have.

Among the 2023 intake, five have come from overseas.

“SYDNEY’S ARCHBISHOP, ANTHONY FISHER OP, SAID THE WILLINGNESS OF YOUNG MEN TO CONSIDER ENTERING HOLY ORDERS IS A SIGN THAT THERE IS MUCH HOPE IN THE FUTURE OF THE CHURCH IN AUSTRALIA.”

While the admission of overseas seminarians is not unprecedented, the proportion of those who were born in Australia – baptised either as Roman or Eastern Catholics – is.

Another first is the number of new seminarians from the Australia’s Eastern eparchies.

Good Shepherd has never seen five signing up to undertake priestly formation from the Maronite Catholic Eparchy, the Chaldean Catholic Eparchy and the Syro Malabar Eparchy.

Sydney’s Archbishop, Anthony Fisher OP, said the willingness of young men to consider entering Holy Orders is a sign that there is much hope in the future of the Church in Australia.

He said the late Cardinal George Pell had had a significant impact on the numbers now entering the seminary due to the courage he exhibited as a formidable pastoral leader amidst a society that has become increasingly hostile to Christ and his Church.

“We are very excited to have the 11 First years and six who have received some prior formation elsewhere, making a total of 17 new admissions this year,” he said.

“This bumper crop is in fact the largest admission of new seminarians in the history of Good Shepherd Seminary.

“This year’s intake is a source of great joy but also of consolation.

“As such a great friend of seminarians and young priests, and especially of this seminary, I dare say that these vocations are in part the fruit of the Cardinal’s intercession.”

Aged between 22 and 41, the new seminarians are from the dioceses of Sydney, Wollongong, Canberra-Goulburn, Armidale and Hobart, as well as two from Uganda.

And if the quantity of new seminarians is a sign of hope for the church, the quality of candidates underscores that hope, with strong brotherhood and the desire to undertake the church’s mission through teaching, sanctifying and providing pastoral care clearly evident.

Among the group is a doctor, engineer, optometrist, philosophy and theology graduate and a teacher.

“SEMINARY RECTOR FR MICHAEL DE STOOP SAID IT’S BEEN A BLESSING TO SEE 17 NEW WORKERS FOR THE VINEYARD OF THE LORD AND HIS CHURCH.”

While they all have very different backgrounds, the common thread is that all are seeking their purpose and truth while discerning if God is calling them to priesthood.

Often regarded as a restrictive way of life, seminarians and clergy alike say that answering God’s call and dedicating their lives to the work of the church offers a true sense of freedom and a strong sense of inner peace.

Seminary Rector Fr Michael de Stoop said it’s been a blessing to see 17 new workers for the vineyard of the Lord and His Church.

He said the fruits of the harvest are evident in the large intake this year, and if the trend continues the seminary’s facilities will “burst at the seams”!

He attributed the current record-breaking crop to seven major factors:

1. George Cardinal Pell

The increase in priestly vocations is among the fruits of George Cardinal Pell’s legacy, which Archbishop Anthony Fisher OP affirmed during the Cardinal’s Requiem Mass. Aspirants for the priesthood look for strong leadership in a society that is becoming less sympathetic to the Gospel. Cardinal Pell continued to play a significant role in supporting priestly vocations during his retirement, as he attended our community meals in the dining room and joined us for prayer in the Chapel.

2. Eastern Eparchies’ Efficacy

Five men have been admitted from the Maronite, Chaldean, and Syro Malabar Catholic Eparchies. This attests to the strength of faith that has been growing among these various faith-communities in the last few decades. Many families who are in the Eastern rites have been in Australia for long enough now to be assimilated to the Australian culture. Thus, we are now seeing the fruits of what is happening within the grass roots of our national identity.

3. Praying to the Lord of the Harvest

The key question asked during the Plenary Council was: “What is God saying to the Church in Australia?” In addition to the responding to our need for priests, praying for priestly vocations affirms what God is doing in the Church in Australia, which is evident in this bumper crop.

4. The “COVID Effect”

During the pandemic lockdown, we all had more time to reflect on the present moment, which is the quintessential place where God’s grace can be found.

5. University Chaplaincies, Schools, and World Youth Day

Catholic schools have been steadily investing in their staff by forming them as faith-leaders. Likewise, the CCD has trained many catechist teachers. We are now seeing the fruits of the inspiration that these faith-leaders are providing.

The university chaplaincies have become more active in Catholic and secular universities such that many tertiary students have become more enlivened in their faith.

Both the university chaplains and Catholic schools have also shown the impact and importance of WYD by developing the faith-life of the young people who attended these ecclesial international gatherings.

6. Culture of Discernment

For over ten years now, Catholics have become more interested in how discernment can help them to follow Christ more faithfully by being more attentive to the interior movements of the Holy Spirit.

7. Growing Number of Young Priests

As the newly ordained clergy are young, young Catholics can see something more of themselves in them, as they share more age-related similarities.

Additionally, young Catholics realise that the newly ordained priests have had to contend with the similar challenges that our contemporary culture has presented to them.

Consequently, young Catholics tend to relate more easily to young priests and be inspired by their sincere gift of self in response to God’s call.

In a culture that pushes young men in particular not to commit to anything – or anyone – Sydney’s Sumner House, a vocational discernment residence for men, goes against the tide.

As a 23 year old engineering student taking up his first job and on the cusp of graduation, Daniel O’Kelly never dreamt that less than two years later he would be training for the priesthood.

“I really loved my job and was in the middle of writing my thesis while also working part-time as a youth minister”, Daniel explains from his room at Good Shepherd Seminary in Homebush.

“A big turning point came when I attended the Youth Leaders Evangelisation School which gave me my first real taste of being part of a community truly united in their love of Christ”, he said.

Former monastery turns to new purpose

“I started attending Mass every day and only a few months later some friends invited me to the opening of a new House of Discernment for young men in Lidcombe, called Sumner House and I haven’t looked back since”.

Set on the grounds of St Joachim Parish and formerly used as a Monastery by the Marist Brothers, Sumner House has helped nurture a vocational culture in the Archdiocese of Sydney since it was opened by then Auxiliary Bishop Anthony Randazzo on 12 May 2019.

Name after the first priest to be ordained in Australia, Fr Bede Sumner, Sumner House provides up to ten young men with an opportunity to live in community for 12 months in a supportive environment in which they can grow in their baptismal calling and discern their baptism as disciples of Jesus Christ.

The basic experience: being open to God

“For some of the young men, it’s about giving themselves time to be really open to whatever direction God is calling them in, others may see it as a finishing school to help them prepare for marriage while in the case of some others, they may well be on the brink of entering the seminary”, explains Sumner House chaplain, Fr Daniele Russo.

“The step from single life to the seminary or to marriage can be quite daunting for many young men. So Sumner House helps these young men by providing them with a transition period to free them up to make that final leap of faith and since it’s a 12 month program, you commit to a full year to help you make that decision in a really supportive, prayer-filled environment”.

On a given day at Sumner House, the young men wake up early for Holy Hour, setting time aside at the start of the day to be in the presence of God. Prayer and Eucharist are at the centre of the life of the house and the faith formation the men receive is very comprehensive.

Formation in faith

Twice each week, they undertake a faith formation session led by either the house chaplain or by a guest speaker, whether a layperson or a priest. These talks cover a diversity of topics from vocations in the Church through to the Catechism, human sexuality and masculinity.

There are monthly retreats, Lectio Divina and formation on the life of prayer and how to discern God’s will and the program is based around the four pillars of Intellectual, Spiritual, Pastoral and Human formation.

The men are all expected to continue their paid work or tertiary studies while staying at the house and must take turns for cooking dinner for the household, chores around the house and undertaking works of charity together.

Not conforming to a secular society

Sumner House chaplain, Fr Daniele Russo said the whole culture of the centre is intentionally counter-cultural.

“It’s really innovative because it’s directly challenging a culture that’s quite allergic to commitment, with many young men growing up in a culture that encourages them to keep their options open for as long as possible”, he explains.

“But Sumner House is intentional about creating a vocational culture where we invite the young men to say ‘Yes’ to God”.

IT’S REALLY INNOVATIVE BECAUSE IT’S DIRECTLY CHALLENGING A CULTURE THAT’S QUITE ALLERGIC TO COMMITMENT, WITH MANY YOUNG MEN GROWING UP IN A CULTURE THAT ENCOURAGES THEM TO KEEP THEIR OPTIONS OPEN FOR AS LONG AS POSSIBLE – FR DANIELE RUSSO

‘Powerhouse’ of evangelisation

Sumner House graduate Daniel O’Kelly said he is one of four men from his year who have entered the seminary and three others have embarked upon married life.

“The House is a powerhouse of evangelisation since it genuinely fosters a freedom for discernment, not only from things that hold us back from living a life of holiness, but also freedom for discerning how God is calling us to love in a particular and unique way, that will lead us to grow in holiness but also help to build the Kingdom of God”, he said.

Other dioceses are now embracing the example set by Sumner House with Bishop Randazzo establishing Joseph House for young men in the Diocese of Broken Bay this year.

Applications open for 2022

Fr Russo believes Sumner House is serving a long-term need in the contemporary church in Australia.

“I invite young men to take that first leap of faith. Discernment is ultimately about giving a certain period of time to God in trust and seeing what He does with that time and we all know, first-hand, that there’s never any harm in taking a risk with God”.

Applications are open for a place in the 2022 program at Sumner House and will close on 17 September. Submit an expression of interest form online here.

Article link: https://www.catholicweekly.com.au/sumner-house-a-vocations-powerhouse-of-evangelisation/

Restrictions exemption triples ordinations day joy

It might have only been at a quarter capacity in terms of attendees, but St Mary’s Cathedral was overflowing with prayers and praise as the Archdiocese of Sydney welcomed four new priests on Saturday.

The cathedral bells peeled joyfully before the 11am Mass, amplifying the delight of those inside and the many more who were joining via live-stream.

The ordination to the priesthood of Fathers John Pham, Noel Custodio, Roberto Keryakos and Jonathan Vala was one for the history books. Originally scheduled to occur on 1 August, the ordination was postponed until 19 September in the expectation that COVID-19 restrictions would have eased to allow more of the ordinands’ family and friends to be present inside the cathedral for the ceremony.

However as the day drew near, it looked like the severe restrictions would remain in place, with multiple requests for an exemption to allow more than 100 people in the spacious cathedral rejected by health department officials.

An 11-hour change of heart and the granting of a three-hour exemption that would allow 300 attendees saw the ordinands making hurried, but excited, phone calls to family and friends with the good news that they could now attend the once-in-a-lifetime event in person.

These families and friends lined up outside the cathedral and waited patiently to register their names and contact details at the doors, and not even the compulsory masks they wore could conceal their wide grins and teary eyes.

Whatever the restrictions on numbers and activities, the four new priests were not going to delay their ordination any longer. Father John Pham said that he did not consider delaying again, because he believes that the timing was in God’s providence.

“Why didn’t it happen last year or at another time but during this time?” Father Pham pondered. This abandonment to God’s providence was especially poignant for the young priest whose parents were unable to travel from Vietnam to be present due to pandemic restrictions.

“…YOU MUST HELP REBUILD PEOPLE’S CONFIDENCE AND TRUST, REAWAKEN THEIR HUNGER FOR THAT EUCHARIST AND COMMUNITY THEY CAN ONLY FIND AT MASS…” ARCHBISHOP ANTHONY FISHER OP

They were, however, tuning in via the live-stream, as were many of Father Vala’s classmates and formators from the Pontifical North American College in Rome, and Father Roberto Keryakos’ maternal grandmother, who is in lockdown in a nursing home. “She’ll be with me virtually as much as she is spiritually,” Father Keryakos said.

Archbishop Anthony Fisher OP had originally offered to celebrate four separate ordination ceremonies, so that each new priest could choose 100 guests to be in attendance.

However, the four were determined to stick together. They had begun the first year at the seminary together, and so naturally wanted to be ordained together as well.

“It was just fitting that you get ordained next to your brothers,” commented Father Noel Custodio, a sentiment that was echoed by each of them.

Although slightly modified to take into account social distancing requirements, the ordination ceremony lost nothing of its beauty.

The unusual nature of present circumstances was, however, a focal point for Archbishop Fisher’s homily, with the Archbishop encouraging the new priests to be a “spiritual pandemic” for the whole country.

“Where health authorities act as if preserving life were all that matters and politicians talk as if the economy is the only other thing, you must stand for a richer conception of the good life: one that gives due importance also to family and friendship, truth and beauty, work and leisure, integrity and justice, above all to the sacred.”

Offering words of gratitude on behalf of the newly ordained, Father Custodio thanked family and friends, acknowledging especially those who could not be there in person.

He thanked Archbishop Fisher for ordaining them, and for his fatherly care and example of preaching truth and love.

He also thanked Cardinal George Pell, who was described as a “constant support and pillar of faith,” seminary rectors and staff, teachers and professors for providing them with the environment to deepen their love for God and configure themselves more closely to Christ.

At the conclusion of the Mass, Archbishop Fisher reminded the congregants of the hope that surrounds the ordination of priests and alluded to the heavy restrictions that remain on religious practice during these times.

“In a time of such anxiety and uncertainty about our future health and happiness, including our freedom to worship, it’s especially encouraging to have four new priests ready to spread a pandemic of faith and reason, beauty and goodness, hope and courage, love and mercy,” he said.

The day after the ordination, the four new priests celebrated their Masses of Thanksgiving with family and friends in attendance.

The new priests will, for now, remain at the parishes where they have been serving as deacons.

Father Pham will have his first placement as a priest at the parish of St Mark’s, Drummoyne. Father Custodio will remain at Sydney Harbour North parishes, and Father Keryakos at All Saints, Liverpool.

Father Vala will return shortly to Rome to continue his studies and will have to spend two weeks in self-isolation upon arrival.

This is something Father Vala has already been through, as he experienced two weeks of hotel quarantine on arrival into Sydney for his ordination. He described the four-week isolation as “absolutely worth it”.

“What’s four weeks of waiting patiently after seven years of seminary?” he said.